Facultad de Administración y Negocios
Administración y Negocios DigitalesLorem ipsum dolor sit amet, consectetur adipisicing elit, sed do eiusmod tempor incididunt ut labore et dolore magna aliqua. Ut enim ad minim veniam, quis nostrud exercitation ullamco laboris nisi ut aliquip ex ea commodo consequat.
If you’ve browsed the internet for any amount of time, you will likely come across a reCAPTCHA box. These boxes appear when you first enter certain websites and ask you to check a box to prove that you are not a robot. The box is labeled “I’m not a robot,” and everyone clicks without a second thought because they aren’t robots. Sometimes, clicking the box forces you to do a series of visual puzzles that ask you things like clicking on all of the images with a motorcycle in them or clicking on all of the pictures with streetlights in them. These basic tests lead people to believe that robots cannot do them. But that isn’t the case.
The way that reCAPTCHA boxes determine whether you are human or not is how slow and inefficient you are compared to a machine.
The way that reCAPTCHA boxes determine whether you are human or not is how slow and inefficient you are compared to a machine.
But I must explain to you how all this mistaken idea of denouncing pleasure and praising pain was born and I will give you a complete account of the system, and expound the actual teachings of the great explorer of the truth, the master-builder of human happiness. No one rejects, dislikes, or avoids pleasure itself, because it is pleasure, but because those who do not know how to pursue pleasure rationally encounter consequences that are extremely painful. Nor again is there anyone who loves or pursues or desires to obtain pain of itself, because it is pain, but because occasionally circumstances occur in which toil and pain can procure him some great pleasure. To take a trivial example, which of us ever undertakes laborious physical exercise, except to obtain some advantage from it? But who has any right to find fault with a man who chooses to enjoy a pleasure that has no annoying consequences, or one who avoids a pain that produces no resultant pleasure? On the other hand, we denounce with righteous indignation and dislike men who are so beguiled and demoralized by the charms of pleasure of the moment, so blinded by desire, that they cannot foresee